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Date | MON | TUE | WED | THU | FRI | SAT | SUN |
---|---|---|---|---|---|---|---|
01 Jan 16 to 03 Jan 16 | 92 | 77 | 36 | ||||
04 Jan 16 to 10 Jan 16 | 44 | 26 | 76 | 41 | 58 | 30 | 45 |
11 Jan 16 to 17 Jan 16 | 57 | 72 | 51 | 25 | 21 | 59 | 35 |
18 Jan 16 to 24 Jan 16 | 12 | 70 | 13 | 89 | 60 | 42 | 11 |
25 Jan 16 to 31 Jan 16 | 43 | 99 | 79 | 95 | 33 | 90 | ** |
01 Feb 16 to 07 Feb 16 | 49 | 92 | 89 | 42 | 91 | 71 | 39 |
08 Feb 16 to 14 Feb 16 | 71 | 25 | 92 | 86 | 15 | 84 | 41 |
15 Feb 16 to 21 Feb 16 | 33 | 66 | 46 | 88 | 43 | 06 | 46 |
22 Feb 16 to 28 Feb 16 | 12 | 49 | 33 | 35 | 20 | 31 | 76 |
29 Feb 16 to 06 Mar 16 | ** | 72 | 58 | 17 | 83 | 84 | 90 |
07 Mar 16 to 13 Mar 16 | 96 | 81 | 40 | 38 | 86 | 23 | 94 |
14 Mar 16 to 20 Mar 16 | 49 | 25 | 66 | 23 | 36 | 65 | 68 |
21 Mar 16 to 27 Mar 16 | 93 | 15 | 93 | 87 | 09 | 40 | 09 |
28 Mar 16 to 03 Apr 16 | 55 | 19 | 46 | ** | 87 | 99 | 82 |
04 Apr 16 to 10 Apr 16 | 03 | 22 | 38 | 100 | 17 | 90 | 22 |
11 Apr 16 to 17 Apr 16 | 90 | 82 | 28 | 76 | 83 | 47 | 07 |
18 Apr 16 to 24 Apr 16 | 36 | 95 | 01 | 92 | 64 | 62 | 28 |
25 Apr 16 to 01 May 16 | 38 | 07 | 35 | 04 | 27 | ** | 48 |
02 May 16 to 08 May 16 | 21 | 70 | 25 | 29 | 75 | 47 | 15 |
09 May 16 to 15 May 16 | 13 | 08 | 79 | 27 | 98 | 47 | 72 |
16 May 16 to 22 May 16 | 82 | 62 | 15 | 21 | 38 | 98 | 94 |
23 May 16 to 29 May 16 | 69 | 25 | 98 | 58 | 99 | 62 | 94 |
30 May 16 to 05 Jun 16 | 76 | ** | 02 | 76 | 07 | 79 | 41 |
06 Jun 16 to 12 Jun 16 | 19 | 29 | 87 | 71 | 65 | 19 | 99 |
13 Jun 16 to 19 Jun 16 | 39 | 55 | 04 | 67 | 33 | 31 | 24 |
20 Jun 16 to 26 Jun 16 | 23 | 30 | 76 | 23 | 84 | 57 | 31 |
27 Jun 16 to 03 Jul 16 | 60 | 53 | 79 | ** | 69 | 06 | 27 |
04 Jul 16 to 10 Jul 16 | 50 | 41 | 15 | 62 | 49 | 03 | 97 |
11 Jul 16 to 17 Jul 16 | 63 | 24 | 20 | 90 | 12 | 01 | 19 |
18 Jul 16 to 24 Jul 16 | 17 | 69 | 14 | 45 | 54 | 80 | 34 |
25 Jul 16 to 31 Jul 16 | 93 | 01 | 57 | 09 | 86 | 63 | ** |
01 Aug 16 to 07 Aug 16 | 91 | 86 | 94 | 41 | 86 | 98 | 63 |
08 Aug 16 to 14 Aug 16 | 52 | 60 | 34 | 03 | 50 | 91 | 33 |
15 Aug 16 to 21 Aug 16 | 86 | 87 | 03 | 32 | 76 | 71 | 57 |
22 Aug 16 to 28 Aug 16 | 79 | 72 | 67 | 63 | 40 | 85 | 61 |
29 Aug 16 to 04 Sep 16 | 33 | 58 | ** | 62 | 41 | 62 | 70 |
05 Sep 16 to 11 Sep 16 | 98 | 46 | 45 | 22 | 93 | 46 | 84 |
12 Sep 16 to 18 Sep 16 | 50 | 95 | 08 | 95 | 38 | 65 | 97 |
19 Sep 16 to 25 Sep 16 | 32 | 19 | 30 | 98 | 34 | 45 | 62 |
26 Sep 16 to 02 Oct 16 | 32 | 14 | 39 | 88 | ** | 58 | 51 |
03 Oct 16 to 09 Oct 16 | 28 | 57 | 70 | 73 | 05 | 65 | 37 |
10 Oct 16 to 16 Oct 16 | 16 | 37 | 46 | 08 | 78 | 07 | 12 |
17 Oct 16 to 23 Oct 16 | 91 | 31 | 96 | 92 | 51 | 96 | 02 |
24 Oct 16 to 30 Oct 16 | 69 | 44 | 93 | 69 | 71 | 94 | 65 |
31 Oct 16 to 06 Nov 16 | ** | 75 | 65 | 51 | 35 | 43 | 85 |
07 Nov 16 to 13 Nov 16 | 92 | 38 | 35 | 07 | 01 | 16 | 34 |
14 Nov 16 to 20 Nov 16 | 28 | 08 | 31 | 27 | 47 | 88 | 02 |
21 Nov 16 to 27 Nov 16 | 58 | 43 | 44 | 22 | 14 | 54 | 35 |
28 Nov 16 to 04 Dec 16 | 01 | 83 | ** | 44 | 75 | 37 | 100 |
05 Dec 16 to 11 Dec 16 | 15 | 16 | 57 | 90 | 87 | 97 | 66 |
12 Dec 16 to 18 Dec 16 | 72 | 32 | 60 | 77 | 44 | 27 | 45 |
19 Dec 16 to 25 Dec 16 | 82 | 34 | 91 | 57 | 16 | 62 | 40 |
26 Dec 16 to 01 Jan 17 | 66 | 48 | 61 | 97 | 20 | ** | ## |
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Disawar Satta, a term that resonates strongly in the gambling circuits of India, represents one of the numerous betting games under the broader umbrella of Satta Matka. Originating in the mid-20th century, Satta Matka has evolved into various forms, with Disawar Satta being one of the most prominent. This article delves into the intricacies of Disawar Satta, exploring its origins, rules, impact, legal status, and the broader implications for those involved.
Disawar Satta traces its roots back to the 1960s when Satta Matka emerged as a popular form of gambling in Mumbai. Initially, it involved betting on the opening and closing rates of cotton transmitted from the New York Cotton Exchange to the Bombay Cotton Exchange. Over time, this transformed into a more organized form of betting on random numbers.
Disawar Satta became one of the regional variations, distinguished by its unique rules and practices. Its popularity spread across various parts of India, particularly in the northern regions, where it gained a significant following.
Disawar Satta operates on a simple yet intriguing principle: participants bet on numbers ranging from 0 to 99. These numbers are typically drawn from a matka (earthen pot) or through other random selection methods. The game usually involves two draws per day, known as the "opening" and "closing" results.
To participate, players select a number or a combination of numbers and place their bets accordingly. The bets can vary widely, from small amounts to significant sums, depending on the player’s risk appetite and belief in their luck. The winnings are determined by the odds assigned to the chosen numbers, with some numbers offering higher payouts due to their perceived rarity.
The results of Disawar Satta are announced at specific times, and the winning numbers are widely disseminated through various channels, including local agents, websites, and mobile applications. If a player's chosen number matches the drawn number, they win a predetermined amount, often several times their original bet.
The legality of Disawar Satta, like other forms of Satta Matka, is a contentious issue. Gambling laws in India are governed by the Public Gambling Act of 1867, which prohibits running or being in charge of a public gambling house. However, the interpretation and enforcement of these laws vary across states.
While some states have strict regulations against gambling, others have more relaxed attitudes, allowing certain forms of betting under specific conditions. Disawar Satta often operates in a legal grey area, with authorities periodically cracking down on operators and participants.
The allure of quick money has made Disawar Satta a popular pastime for many, but it is not without its drawbacks. The game can lead to severe financial losses, fostering a cycle of debt and addiction among participants. This, in turn, has broader societal implications, contributing to issues such as family strife and criminal activities.
For some, Disawar Satta offers an alternative income source, albeit an unstable and risky one. The betting amounts can range from nominal sums to significant wagers, affecting both individual finances and the local economy. The informal nature of the game means that winnings are typically untaxed, leading to a shadow economy with substantial untracked financial flows.
The psychological impact of Disawar Satta cannot be overlooked. The thrill of gambling can lead to addiction, with players chasing losses in hopes of a big win. This compulsive behavior can result in devastating personal and familial consequences. On the flip side, the occasional win can provide a temporary boost to self-esteem and financial relief, perpetuating the cycle of gambling.
The advent of the internet has significantly transformed how Disawar Satta is played. Numerous websites and mobile apps now facilitate online betting, making the game more accessible than ever. These platforms offer convenience and anonymity, attracting a broader audience.
The rise of digital platforms has also brought about concerns regarding security and regulation. Online gambling can expose players to risks such as fraud and data breaches. Additionally, the lack of stringent regulatory oversight means that players have little recourse in the event of disputes or malpractices.
For those drawn to gambling, exploring legal betting options such as lotteries and horse racing might be a safer alternative. These forms of gambling are regulated, ensuring fair play and protection for participants.
It is crucial to promote responsible gambling practices to mitigate the adverse effects of games like Disawar Satta. This includes setting limits on betting amounts, being aware of the risks, and seeking help in case of gambling addiction. Various organizations offer support and resources for individuals struggling with gambling issues.